|
Main Index
|
| |
| | | Book Name: Yoga - The Alpha and the Omega, Vol 3 | Previous Next | |
| |
|
| |
nirvitarka samadhi is attained Because when there is no interpretation, memory is purified and the mind is able to see the true nature of things.
Patanjali divides samadhi into many layers. First he talks about savitarka samadhi. It means samadhi with reasoning. You are still a reasoning person, logical. Then he calls second samadhi nirvitarka, samadhi without reasoning. Now, you are not arguing about reality. You are not even looking at reality with your knowledge. You are simply looking at reality.
The man who looks at reality with logic, reasoning never looks at reality. He projects his own mind on the reality. The reality works like a screen for him to project himself. And whatsoever you project, you will find there. First you put it there, and then you find it there. It is a deception because you yourself put it there, and then you find it there. It is not real.
Nasruddin once told me that "My wife is the most beautiful woman in the world." I asked him, "Mulla, how you came to know about it?" He said, "How? -- simple. My wife told me!" This is how it goes on in the mind: you put it in the reality, and then you find it there. This is the attitude of the savitarka mind. Nirvikalpa mind, nirvitarka mind, puts nothing; it simply looks at whatsoever is the case.
Why you go on putting into reality something from your mind? -- because you are afraid of reality. A deep fear of reality is there. It may be that it is not of your liking. It may be that it is against you, your mind. Because the reality is natural; it doesn't bother who you are. You are afraid: the reality may not be your wish-fulfillment, so it is better not to see it; go on seeing whatsoever you desire. This is how you have lost many lives -- fooling around. And you are not fooling anybody else, you are fooling yourself, because by your interpretations and projections the reality cannot be changed. Only you suffer unnecessarily. You think there is a door and there is no door; it is a wall and you try to pass through it. Then you suffer, then you are shocked.
Unless you see the reality, you will never be able to find the door out of the prison in which you are. The door
|
|
|
|
| |