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| | | Book Name: Yoga - The Alpha and the Omega, Vol 3 | Previous Next | |
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these people like Tilopa are Zen Masters they talk about the goal: loose and natural one lives, doing nothing, doing nothing to transcend the control. Because if you do something, that will again be a control. Your doing will be undoing. Loose and natural -- that is the point where the tenth picture of the ten oxherding series becomes meaningful: back again into the world, and not only back again into the world... carrying a bottle of wine. Enjoying, celebrating, being ordinary -- that is the meaning. Nothing can be done now. All that could be done you have done. Now you simply become loose and natural and forget everything about yoga, control, sadhana, seeking, search. Forget everything about it, because now, if you do something, then the control will continue, and with control there is no freedom. You have to wait, and just being loose and natural.
Somebody asked Lin Chi, "What you are doing nowadays?" He said, "Chopping wood, carrying water from the well -- nothing else." Chopping wood, carrying water from the well...
Lin Chi must have been at this stage when he answered this. He has come to the last control. Now there remains nothing to be done, so he chops wood. Winter is coming and wood will be needed, and people say it is going to be very cold this winter, so he chops wood; and of course he feels thirsty, so he carries water, waters the garden, vegetables. Absolutely ordinary... no seeking, no search, going nowhere.
This is the state where Zenerin says, "Sitting quietly, sitting silently, doing nothing, spring comes and the grass grows by itself." Beyond this, words cannot explain. One has to reach to nirvichara and then wait for the seedless samadhi. It comes on its own, just like the grass grows by itself. Then the last control is transcended, and there is no one who transcends it. It is simply transcended. There is no one who transcends it, because if someone is there to transcend it, again the control is there. So you cannot do anything about it.
That's why Patanjali simply ends: it is samadhi both.
Here ends the chapter on samadhis -- nothing more to say. He doesn't say anything how to do it. There is no how to it.
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