|
Main Index
|
| |
| | | Book Name: Yoga - The Alpha and the Omega, Vol 3 | Previous Next | |
|
|
|
| |
so you create future. Your mind creates a dimension of time, and then the horses of desire can gallop fast. Because of desire you create future, not only in this life but in other lives also, because you know desires are so many... And desires are such they cannot be fulfilled: this life won't be enough -- more lives are needed. If only this is the life, then too short is the time, too many things to do, and such a short time -- nothing can be done. Then you create future lives.
It is your desire that becomes the seed, and through the desire you move and move, from one dream to another. From one life to another when you move it is nothing but moving from one dream to another. When you become thoughtless, when you drop all thinking and simply remain in the present moment, suddenly time has disappeared.
The present moment is not part of time at all. You divide time in three tenses: past, present, future. That is wrong. Past and future are time, but the present is not part of time, the present is part of existence. Past is in the mind: if your memory is vast, where will be the past? Future is in the mind: if your imagination is dropped, where will be the future? But the present will be there. It does not depend on you and your mind. The present is existential. Only this moment is true; all other moments either belong to the past or to the future. The past has gone, is no more, and the future has not come yet. Both are non-existential. Only the present is real, only one moment of present. When the desires cease and thinking ceases, suddenly you are thrown to the present moment, and from the present moment opens the door to eternity. The seed is burned. With the dropping of the desire the seed disappears of its own accord -- it was created by the desire.
The third question:
Question 3
AS A COMPARATIVELY NEW SANNYASIN I AM A LITTLE WORRIED ABOUT THE NUMBER OF VERY SERIOUS, WORRIED LOOKING SANNYASINS AROUND YOU. COULD YOU REASSURE ME ABOUT THIS PLEASE?
Yes, many things have to be understood. First, religious people are always serious. I am not a religious person, but many religious persons, misunderstanding me, come to me. Religious
|
|
|
|
| |