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Book Name: Yoga - The Alpha and the Omega, Vol 3Previous     Next
 

persons are always serious; they are ill. They are frustrated with life, so much frustrated, failed completely, that they have lost the quality to enjoy. In life nothing but anguish they have come across. In life they have never been able to celebrate. They become religious out of the frustration of life; then they are serious, and they have the attitude that they are doing something very great. They are trying to console their egos, that you may have failed in life, but you are succeeding in religion; you may have failed in the outer world, but in the inner you have become a paragon. In the world of things you may have failed, but your kundalini is rising, chakras are opening. And then they compensate: they start looking at others with a condemnatory eye. "Holier than thou" is their attitude; all are sinners. Only they are going to be saved, everybody else is going to be thrown into hell. These religious people have created hell for others, created even for themselves. They are living a compensatory life -- not real, but of imagination. These people will be serious.

I have nothing to do with them. But thinking that I am also that sort of religious man, sometimes they become hooked with me. I am a totally different type of religious man, if at all you can call me religious. To me, religion is fun. To me, religiousness is celebration. To me, religion is festive. I call religion "the festive dimension". It is not for religious people, for serious people. For serious people there is psychotherapy; they are ill, and they are deceiving nobody but themselves.

To me, religion has totally a different quality. Not that you have failed in life, that's why you have come to religion, but because you have become matured through life. Even your failures... There are failures, but the failures are not because of life; the failures are because of your desires. You have become frustrated-not that life is frustrating, but because you hoped too much. Life is beautiful; your mind created the trouble. Your ambition was too much. Even this beautiful and vast life could not fulfill it.

The ordinary religious man leaves the world; the really religious man leaves ambition,

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