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| | | Book Name: Yoga - The Alpha and the Omega, Vol 3 | Previous Next | |
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also have minds just like you -- if you draw a half circle and leave the chalk there, they will complete it. Monkeys! -- because they cannot tolerate an incomplete circle, they will complete it immediately.
Mind always trying to complete things... First type of dream disappears when you become aware. You live life so completely there is no need. And then, the second type of dream disappears by and by, because you don't live in desires. A man who is aware lives in needs, not in desires, so there is no need to wish-fulfill anything. He has nothing, so he never becomes a president of a country in the dream. He has no desires, no ambitions. He lives very ordinarily. The natural flow of life is enough. Eating food, feeling satiated, drinking water, feeling satiated, getting a good sleep -- it is enough. More is not asked.
Then the third type of dream disappears. With the disappearance of the first two types, the conscious and unconscious have come so closer there is no need to communicate anything in the dream. In fact, the unconscious starts communicating while you are fully awake. Then things become simple, communication becomes exact. Then the fourth type of dream disappears. When you are so at ease with your life, aware perfectly satiated, the past drops completely. There is no need for it to go into the past. You live in the moment; the past disappears, and then the fifth type of dream disappears. You live so totally in the moment, so aware, so utterly aware, there is no future for you.
And when all the five types of dream disappear, the unreality has disappeared, the illusion has disappeared. Now for the first time, you attain to the realization of the real, the brahma.
Yoga: The Alpha and the Omega, Vol 3
Chapter #3
Chapter title: Periphery and center
3 March 1975 am in Buddha Hall
Archive code: 7503030
ShortTitle: YOGA303
Audio: Yes
Video: No
Length: 113 mins
WHEN THE ACTIVITY OF THE MIND IS UNDER CONTROL, THE MIND BECOMES LIKE PURE CRYSTAL, REFLECTING EQUALLY, WITHOUT DISTORTION, THE PERCEIVER, THE PERCEPTION AND THE PERCEIVED.
SAVITARKA SAMADHI
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