|
Main Index
|
| |
| | | Book Name: Yoga - The Alpha and the Omega, Vol 8 | Previous Next | |
| |
|
| |
it -- it can be seen in the body because that particular center breaks, as if an egg has broken and something has gone out of it.
When somebody who has attained to samyama becomes, just three days before he dies, aware from what center he is going to move, almost always he moves from sahasrar. A certain activity, a movement, just at the top of the head starts working three days before one dies.
These indications can prepare you how to receive death, and if you know how to receive death in a great celebration, in great joy, in delight -- almost dancing and in ecstasy -- you will not be born again. Your lesson is complete. You have learned whatsoever was to be learned here on this earth; now you are ready to move beyond for a greater mission, for a greater life, for more unlimited life. Now you are ready to be absorbed by the cosmos, by the whole. You have earned it.
One thing more about this sutra. The kriyaman karma, the day to-day karma, is just a very small fragment; in modern psychological terms we can call it the "conscious." Below it is prarabdha; in modern psychological terms we can call it the "subconscious." Even below that is sanchita; in modern psychological terms we can call it the "unconscious."
Ordinarily, you are not aware of your day to-day activities, so how can you be aware of prarabdha or sanchita? Impossible. So start by becoming aware of day-to-day activities. Walking on the road, be alert. Eating your food, be alert. Remain watchful of what you are doing. Remain with the activity. Don't go here and there. Don't do things like a zombie. Don't move as if you are in deep hypnosis. Whatsoever you are saying, say everything fully alert, so that you are not going to repent ever.
When you say, "I am sorry. I said something which I never wanted to say," that simply shows you were asleep, not aware. When you say, "I did something, I don't know why and how. I don't know how it happened. I have done it in spite of myself," then remember, you worked asleep. You are a somnambulist walking in sleep.
Make yourself more and more alert. That is the meaning of being here-now. Right now you are listening to me: you can
|
|
|
|
| |