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Book Name: Zen - The Path of Paradox, Vol 3Previous     Next
 

it is meditation. It can be any activity. Meditation is not averse to any activity. Meditation requires only one thing: be absorbed in it totally, whatsoever it is.

If you are a thief and you are going to steal, and while stealing if you get absorbed utterly and totally, it is meditation. Who you are, what you do, does not matter! For Zen all that matters is totality, utter concentration, absorbed, lost, drunk into it. So much so that you are not standing behind aloof. This is the fundamental -- meditation. And then a natural outflow of it, a natural by-product -- compassion. Compassion cannot be practised. It comes as a shadow to meditation.

Now, this is the whole Buddha dharma, this is ALL. And this Master, whose name is not known, must have been a great deviser. Through the game of chess he expressed the whole Buddha dharma. He expressed all the fundamentals, all that is needed. No more is needed. This is enough for your whole journey. Means and ends -- all are included in this small situation.

And now the young man knows that it has happened, he has had a taste of it. It has already happened, it is no more a theory. It is already an experience. He had seen it happen. He had never thought of anybody in his life. He had never had any glimpse of compassion. It was absolutely unknown, unfamiliar. But it happened.

His own life was at stake. First he became afraid and started perspiring, must have become nervous and started playing. Because of that nervousness and fear he must have made wrong moves. So it was just accidental that the monk was winning. There was no possibility of his winning. It must have been because of the nervousness of the youth that the monk was winning. But, by and by, he must have calmed down. And then, he started moving rightly. And the monk started losing.

A moment came when the youth was absolutely certain: "I am going to win. One move more and the game is finished, and the monk is finished." In that moment, naturally, he looked at the face of this poor monk. And he has not done anything wrong. Why should he lose his life? And at that moment he saw the calmness, the quality, the different quality, the tranquillity,

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